Tuesday, November 10, 2009

Storytelling



In times of old storytelling was a way of sharing wisdom, entertaining and connection to the collective. Elders were often the tellers as they had walked many a path of challenge and had heard inspiring stories that helped them to find balance on their path. Some stories were good warnings for those of innocence to keep them out of danger and some were to help remember the ancestors and the wisdom that they shared and the stories kept this wisdom alive even after their death.

Story telling can be done in writing a book, sharing a tale around a fire or with friends and a cup of tea. It’s a way of bringing your truth into a journey that others may want to hear.

When I wrote my book, it really was more of a storytelling than a theory based concept. I was telling my story, through my eyes and my understanding. As I write my novel I see how it begins to reflect my own tale in parts and as I come and go from the writing of it, I do feel each time I write it becomes a therapy of a kind.

It is now becoming well known that those who walk the Acutely Sensitive path find great benefit in telling their story as in a biography. As they say each person has a book I them and if not a book, a series of tales they could share which can be both therapeutic and beneficial to those who read it.

So, I ask you to think about your own storytelling tale. Maybe you could write a fairytale that parallels your challenges in life. Maybe you would like to buy a new fresh journal and write you thoughts from the time your remember being here on earth and the journey it has become and what you have seen and learnt along the pathway.


In the Rider -Waite Tarot Deck there is a card called ‘ The Fool” he is the one with the freedom to step out into life and take the journey that is full of so many possibilities but has to keep grounded otherwise he may fall. What journey does yours look like? Is it a journey to middle earth vibe, a science fiction vibe, a walk of a sensitive person in the world we know today or a comedy or tragedy of mishaps and twists?




Where lurks your inner storyteller? What story would you share if you were around a fire with kindred souls, the stars above your head, and the safety to share?


I welcome your journeys

Blessings on whatever direction you take. There is no wrong or right path. All are journeys and all are important.

Odette
(Top photo :www.tsartgallery.com. Indian photo: Howard Terpning)

Monday, October 19, 2009

The 7 year old Schizophrenic ( Intervoice and supporters write to the Oprah Show)


19th October 2009


Open letter to Oprah Winfrey in response to the programme about “The 7-Year-Old Schizophrenic”








 
This is an open letter addressed to Oprah Winfrey written by Paul Baker of Intervoice. I have added my name to this and hope that Oprah takes up the invitation to educate in a broader way.


Introduction: This letter has been written in response to the Oprah Winfrey programme about Jani "The 7-Year-Old Schizophrenic” broadcast on the 6th November 2009. We want to tell you about an alternative and more empowering approach to the experience of hearing voices. 85 members of the mental health community around the world, including voice hearers, relatives, citizens, academics and educators, therapists, nurses and researchers have been moved to sign this letter. Such is the level of concern we feel about the circumstances that Jani finds herself in.


Dear Oprah
We are writing this letter in response to your programme about “The 7-Year-Old Schizophrenic”. This concerned Jani, a child who hears voices, and was broadcast on the 6th October 2009.
We do so in the hope we can provide a more hopeful and positive alternative to the generally pessimistic picture offered by the members of the mental health community featured in the programme, and in the accompanying article on your website.
What upset us most and moved us to write the letter, is that, as a result of the programme, parents of children who have similar experiences to Jani will be left with the impression that they are powerless and will not be able to do anything constructive to help their children to come to terms with their experience of hearing voices.
For it is simply not true that nothing can be done.
We say this because we have been researching and working with adults and children like Jani and their parents for the last twenty years, and in doing so have reached very different conclusions from the ones reported on your programme.
We write this letter primarily for parents and carer givers, in the hope that it will enable them to develop a new and more empowering way of thinking about their children’s experiences, and that it will help them to find ways to help those children with their emotional development and with recovering from being overwhelmed by hearing voices.
Unfortunately, there is very little practical advice available about children who hear voices which addresses the needs of parents or other members of the family. This is a shame because they are the most important form of support to such children. So, we want you to know that there are some simple commonsense things that parents can do to help children who hear voices - even children in seemingly hopeless situations, like Jani.
We would like to make the following observations:
One of our founding members, Dr. Sandra Escher from the Netherlands, is an expert on the issue of children who hear voices. She has spent the last fifteen years talking to children who hear voices, and to their parents and carer givers. To date, on this issue, Sandra has carried out the most detailed and thorough research in the world. As a result of her work she offers a new perspective on what troubling voices may represent, and how parents can help a child cope if he or she hears voices.
First of all, from the research carried out into the experience of adults and children who hear voices it has become apparent that::

  • To hear voices in itself is a normal experience. Of course it is unusual, but at some time or another, many people hear a voice when nobody else is actually present.
     

  • However, it is possible for people to become ill as a result of hearing voices when they cannot cope with them.



  • For most children (60%) the voices disappear over time as the child develops and as they learn to cope with life's problems, and with the emotions and feelings involved with those problems, which led to the voices starting in the first place.
     

  • Several large-scale population (epidemiological) studies have shown that about 4 % of the population hear voices. Of this 4%, about 30% seek assistance from mental health services. Amongst children, however, even more hear voices (8%), and as with adults, about 30% are referred to the mental health services.
    This means that there are apparently many more people who hear voices who do not require the support of mental health services than those who do. This is because the majority can cope with their voices and function well in everyday life.
    Unfortunately, most of the information that we have about the experience of hearing voices comes exclusively from research with patients: people who obviously cannot cope with the voices and needed help. These are people who feel that the voices made them feel powerless and who were overwhelmed by them. This is the case for research about adults and children who are hearing voices.
    However, in our research we found that a common theme in both groups (adults and children) is the high percentage of traumatic experiences that have been the trigger for hearing voices. In adults, around 75% began to hear voices in relationship to a trauma or situation that made them feel powerless. Examples of the kinds of traumas that trigger voices include the death of a loved one, divorce, losing a job, failing an exam, but also longer lasting situations like being physically, emotionally or sexually abused.
    The percentage of traumatic experience found as the trigger to hearing voices was even higher amongst children. It stood at 85%, with some traumas specifically related to childhood. These traumas might include being bullied by peers or teachers, or being unable to perform at a certain level at school. Another commonly reported traumatic incident related to hearing voices was being admitted to a hospital for a long time due to a physical illness.
    Generally, our research indicates that hearing voices is a reaction to a situation or a problem the child or young person cannot cope with. Voices act as messengers and it may well be a mistake to try to kill the messenger - for instance through administering medication.
    Another striking finding is that what the voices say often indicates the problem which troubles the child, but in an elliptical manner. Take just one example: The voices told an 8-year-old boy to blind himself. This frightened his mother. But when we discussed whether there was something in the life of the boy he could not face, she understood the voices’ message. The boy could not cope with his parents’ problematic marriage. He did not want to see it.
    In Jani's case, has anyone tried to establish why the rat is called "Wednesday", why the girl is called "24 Hours", and why is the cat called "400"? What do these mean for her? Are there reasons behind this? Furthermore, why did she want people to call her "Blue-Eyed Tree Frog" and "Jani Firefly".
    Is this something she associated with safety, and if so why?
    Our research also revealed that when full attention was given to the problems facing the child, he or she was able to establish a more constructive relationship with the voices. As a result children became less afraid of their voices. When a child is able to consider the problems that are at the root of his or her distress, and with the emotions and feelings involved, the child is no longer preoccupied with the voices.
    Recently, Sandra conducted a three-year follow up study on eighty children who heard voices, aged between 8 and 19. Half of this group received mental health care because of their voices. However, the other half were not given any special care at all. She interviewed the children four times, at yearly intervals. By the end of the research period 60% of the children reported that the voices had disappeared.
    Of course figures and statistics like this do not directly relate to Jani. But the overall message is that the chance that the voices might disappear are quite high.
    We saw that when children have problems which bring on the experience of hearing voices, their ability to learn to cope with their voices is inhibited. However, if the problems were dealt with or the child’s situation changed - for example, because of changing schools - the voices disappeared.
    It is important that we appreciate that the desire to make the voices disappear is a goal of the mental health care services and not necessarily that of the children themselves. There are some children who did not want to lose their voices. This is OK, for the most important thing is that the voices no longer remain at the centre of their attention. This is because, as the relationship with the voices change and became more positive, instead of hindering the child the voices start to take on an advisory role. If children find within themselves the resources to cope with their voices, and the emotions involved with hearing them, then they can begin to lead happier and more balanced lives.
    The most important element in the process of positively changing a child's relationship with his or her voice is support from the family. Unfortunately, our research has shown that being in the mental health care system had no positive effect on the voices. However, we did find that what had a positive influence on how the child coped with hearing voices was being referred to a psychotherapist who accepted the reality of the voices and was prepared to discuss their meaning with the child.
    We also saw that ‘normalising’ the experience can help parents to deal with the voices. Try not to think of it as a terrible disaster but rather as a signal for something that troubles your child and which can be resolved.
    On the other hand, if parents cannot accept that hearing voices is fairly normal, but believe only that it is a symptom of an illness, and are afraid of them, then the child naturally picks up this feeling. Imagine for a moment if you were the child and were afraid of the voices, and when you looked for support from your parents you found that they were even more afraid of the voices than you. Obviously, this would put you under great pressure and probably mean that you would become reluctant to talk about your experiences at all.
    There is a second problem. If a person is afraid of the voices then he or she can become obsessed simply by the fear of them. If one is distressed and anxious one cannot listen very well to the story a child tells about his or her experiences. This means that a sympathetic other may fail to pick up on the related emotions and problems that the voices represent.
    In our experience, what helps children the most is a systematic approach to understanding the voices. So, in order to help we have developed an interview to help map the experience. This can be used as a way to understand the stress the child is under, and then to work together to find solutions for the problems raised by the experience of hearing voices.
    We would like to offer this 10-point guide for parents, indicating what they can do if their child tells them that he or she hears voices:


    1. Try not to over react. Although it is understandable that you will be worried, work hard not to communicate your anxiety to your child.
    2. Accept the reality of the voice experience for your child: ask about the voices, how long the child has been hearing them, who or what they are, do they have names, what they say, etc.
    3. Let your child know that lots of children hear voices and that usually they go away after a while.
    4. Even if the voices do not disappear your child might learn to live in harmony with his or her voices
    5. It is important to break down your child's sense of isolation and difference from other children. Your child is special - unusual perhaps, but really not abnormal.
    6. Find out if your child has any difficulties or problems that he or she finds very hard to cope with, and work on trying to fix those problems. Think back to when the voices first started. When did the voices arise for the first time? What was happening to your child when the voices first appeared? Was there anything unusual or stressful that might have occurred?
    7. If you think you need outside help, find a therapist who is prepared to accept your child's experience and work systematically with him or her to understand and cope better with the voices.
    8. Be ready to listen to your child if he or she wants to talk about the voices. Use drawing, painting, acting and other creative ways to help the child to describe what is happening in his or her life.
    9. Get on with your lives and try not to let the experience of hearing voices become the centre of your child's life or your own.
    10. Most children who live well with their voices have supportive families around them who accept the experience as part of who their child is. You can do this too!
    In conclusion we would like to stress that, in our view, labelling a seven-year-old child as schizophrenic and subjecting her to powerful psychotropic medication and periodic hospitalisation is unlikely to help resolve her problems with voices. Indeed, the opposite is most probable: Jani will simply become more powerless when it comes to finding ways to cope with her voices.
    Because your well respected, award winning show reaches out to so many people, we are concerned that ther will be many viewers who will be left with the impression that the kind of treatment Jani receives is the only one available. If this is the case then there will be children who will be subjected to an unnecessary lifetime in psychiatric care because their families believe there are no alternatives. It is very important to recognise that hearing voices, in itself, is not a sign of psychopathology - and - voice hearers who are patients can be helped to recover from their problems by being supported in developing their own ways of coping with their emotions.

    We hope you will give consideration to the possibility of making a future programme showing the other side of the story, one of hope, optimism and with a focus on recovery. Perhaps you could make a programme about a child with similar voice experiences to Jani, who has been helped to come to terms with her or his voices and to discuss with the child, parents and therapists how this was acheived? If there is anyway we could help make this happen, please contact us.
    We look forward to hearing from you on the issues raised in our letter.
    Yours sincerely,
    Paul Baker
    INTERVOICE coordinator

    Signed by 85 people from 14 countries, listed in order of the time they were received.



    Further information:
    INTERVOICE - The international community for hearing voices.
    Working across the world to spread positive and hopeful messages about the experience of hearing voices.
    We have found there are many people who hear voices, yet are not troubled by them or have found their own ways of coping with them outside of psychiatric care. This is very significant as it shows you can hear voices and remain healthy.
    However, there are also significant numbers of voice hearers who are overwhelmed by the negative and disempowering aspects of the experience. Many are diagnosed as having a serious mental health problem such as schizophrenia – a harmful and stigmatizing concept, in our eyes.
    The experience of hearing voices prevents some people from living a fulfilled life in society (especially those in psychiatric and social care) and can lead to having a very poor quality of life. We seek to enable voice hearers troubled by their experience to change their relationship and attitude to their voices and to take up their lives again. We also want to ensure that our innovatory approach is better known by professionals, family members and friends.
    We have spent the last 20 years trying to better understand why some people can cope with the experience and others can’t. We have discovered that those people who are not able to cope with their voices, on the whole have not been able to cope with the traumatic events that lay at the roots of their voice hearing experience.
    Many voices can be unthreatening and even positive. “It’s wrong to turn this into a shameful problem that people either feel they have to deny or to take medication to suppress.” - Professor Marius Romme

    Thursday, October 08, 2009

    Definitions: Time for Change
















    There is a movement to get rid of the label of schizophrenia, which is a wonderful thing and I feel as we move into accepting more than one dimension of reality we need to look at a few other words like, Hallucinate......

    For myself and others the term Sensitive or Acutely Sensitive sits well....what about you?

    Sensitive (KIND)

    Understanding what other people need, and being helpful and kind to them:

    Representatives of the company claim their plan will be sensitive to local needs.

    In the movie, he plays a concerned and sensitive father trying to bring up two teenage children on his own.

    Sensitize,

    To make someone aware of something:

    Sensitive (UPSET)


    Easily upset by the things people say or do, or causing people to be upset, embarrassed or angry:

    Her reply showed that she was very sensitive to criticism.
    He was very sensitive about his scar and thought everyone was staring at him.

    A sensitive subject, situation, etc. needs to be dealt with carefully in order to avoid upsetting people:


    Sensitive (REACTING EASILY)

    Easily influenced, changed or damaged, especially by a physical activity or effect:

    Sensitivity

    One of the side effects of the drug is an increased sensitivity to sunlight.

    Sensitize,

    To make someone sensitive to something


    Acute (EXTREME)

    If a bad situation is acute, it causes severe problems or damage:
    She felt acute embarrassment/anxiety/concern at his behaviour.
    The problem of poverty is particularly acute in rural areas.

    An acute pain or illness is one that quickly becomes very severe:
    Acute abdominal pains
    An acute attack of appendicitis

    Acutely

    Completely or extremely:

    Acute (accurate/clever)
    (Of the senses, intelligence, etc.) Very good, accurate and able to notice very small differences:
    Acute eyesight/hearing
    An acute sense of smell
    A woman of acute intelligence/judgement


    The definitions below are changing as more and more people are recognising that there is more than one dimension of this reality. What is real? The key is no matter what reality you are experiencing….with insight you can find your way through any reality.


    Hallucinate


    Origins of the word. The word 'hallucinatory' has its roots in the Latin hallucinere or allucinere, meaning 'to wander in mind'. Alternatively in the Greek

    To seem to see, hear, feel or smell something, which does not exist, usually because you are ill or have taken a drug:
    Mental disorders, drug use and hypnosis can all cause people to hallucinate.

    Delusion

    When someone believes something that is not true:
    [+ that] He's under the delusion that he will be promoted this year.

    Arbour under the delusion/illusion/misapprehension, etc.
    To wrongly believe that something is true:

    At the time I was still labouring under the delusion that the project might be a success.

    Illusion

    An erroneous perception of reality.
    An erroneous concept or belief.
    The condition of being deceived by a false perception or belief.
    Something, such as a fantastic plan or desire, that causes an erroneous belief or perception.

    Tuesday, September 15, 2009

    Taking Care of Spirit, Mind and Body (what the TV teaches)




    The most prominent advertising now days is focused on body image. We are told how to lose wrinkles and pounds and when we are up late at night snacking on something we shouldn’t we get inundated with Intel commercials, which tell us all the new ways, we can make our bodies beautiful.

    Then there are the food programs that cover everything from gourmet to how to eat for cheap and with less fat. There are a few programs about wellbeing but it’s often again to do with image or body health and these programs are often short lived.

    If we are looking for information on how to manage your anxiety levels or your depressed state of mind or how to bolster your faith in whatever you choose when things go bad, we are left to resort to 5am religious sermons from the TV church and a similar one on a Sunday morning or if lucky the ABC program, Compass may have something worth watching. Even on Austar there is nothing available to watch in this subject area.

    There are no programs that help to kindle mental well being or spiritual wellbeing other than that of religious church programs and occasional lifestyle shows.

    We are now seeing more programs that deal with the supernatural, which is something but they are often commercialized and scary.

    Education is vital for our society and the children in it. The television unfortunately provides a great deal of education for the masses, as the masses are addicted to this learning model. People are becoming more addicted to medications as they live in a society that is becoming more commercial, less community based and less insightful.

    Some people solve the problem by not watching TV at all. Others, who have a need for it, be that company, habit or interest get more information on how to kill or kidnap, or curse someone rather than tools to assist you when things start falling apart.

    What programs would you like to see on TV that may support your growth, your faith, and your connection?

    Share your thoughts on Ning or email me at shamansunlimited@hotmail.com or the SSI website

    Blessings
    Odette

    Tuesday, September 08, 2009

    The Bridge Between Two Worlds



    NEW EDITION 2009
    .
    “When things started to change in my life and I felt more and more absorbent, I started to be concerned that I wasn’t coping with the normal demands of life. I began to retreat from others, hear sounds, voices, see gargoyles, and felt fearful and exposed. There is a history of schizophrenia in my family and I did not relate to the traditional pathways to recovery that I saw. I feel I caught my state of imbalance early enough an found that for me personally the non religious path of the shaman was the model that helped me find my way to recovery and has continued to be of support in the years since. I have experienced a lot of ‘New Age’ modalities and found many of them only helped to increase my state of imbalance. The grounded shamanic pathway that I share in my book offered a more spirit based understanding to what I was experiencing which helped me to feel less afraid and less ‘mad’ The path of the shaman helped me in gaining back my core sense of self and I learnt to become less of a victim. I wrote the Bridge Between Two Worlds. A Shaman’s View of Schizophrenia & Acute Sensitivity as this was my recovery path to wellness and I feel to share my path with others so they too might find tools that may assist them on the path to recovery in a responsible and grounded way”.

    Preface to the 2nd edition People have been both drawn to and cautious of the phrase ‘mad pride’. Perhaps the caution is understandable as we are still discovering what we mean by the term. We are attempting to give value and meaning in the face of the societal issue of misunderstanding and marginalization of people with mental illnesses. There are not many people who seek to understand and communicate the value of people with a diagnosis and so when I met Odette in one of my teaching tours to Byron Bay, Australia and she shared with me an out-of-print edition of her book I was both interested and humbled by her insights and understandings. I became convinced the ideas here are important to remain in print and also for the teaching to be taught. I want to thank you Odette for your work and thoughts here which go some way to articulating value and understanding so that sensitive people and their supporters may come to also accept and understand. In this way perhaps with some pride, I can maybe speak with many other of your readers, and thank you for giving some understanding and value for this condition, a condition which until recently has been put down and misunderstood as some sort of ‘madness’. As we launch this new edition of your book, I and others of Keepwell wish you well with all love and support for the furthering of your contribution to our understanding in the world.

    Arana Pearson. Keepwell Ltd


    To Purchase: www.keepwell.com.au or
    Contact Odette: www.sensitiveservicesinternational.com

    Monday, July 27, 2009

    A Day Out Of Time













    I went to a gathering on the weekend called ‘A Day out of Time’ in the hinterland. The theme was to honor the 13 moon calendar as aposed to the Gregorian one and in that there is a spare day when people get together to celebrate community, connection and wholeness.

    The stars in the sky shone like diamonds and the land was green and lush and cool, music played under a wide dome with people dancing with their feet on the earth as others drummed and shared around the fires and children ran around free and full of life.

    There were talks from different folk who have an understanding of these challenging times we are living through. It was clear that many are feeling fear in many shapes and forms. Even the so called aware folk that are usually a beacon at this time are finding is hard to stay here, some are even opting out and leaving the planet now. The theory about these times and what to do is one thing, but home alone or isolated in self…..these theories do little but interest the mind and remind you of where your not at.

    I have found that staying in my body has been increasingly hard of late and have been doing 5k walks and open eye meditations on rocks looking at the sea to keep myself in body as much as possible. I have taken the majority of junk food out of my diet as it was creeping back in and I was at risk of creating a type of comfort eating that would grow.

    I am also seeing a psycholgist to just share my depth of journeying to someone who I don’t know, who isn’t my friend and who has nothing to do with anyone else I know. Its important to reach out and get support at these times and find tools, therapists and actions that help keep your spirit in your body.

    For me inner journeys to the sacred sanctuary within, clearing my astral body of vibes and thought forms that I have collected and using creative visualization to assist with that is a constant support.

    We all must reminded ourselves that there is honor in reaching out for support and its important for you to find what feels ‘safe ‘ for you.


    I was asked a question by my psychologist:

    Where in your life do you feel safe?

    And now I ask you the same question.

    Its not an easy one for me as all I could think of for a while was that the only place I felt really safe was my bed. I feel safe when connected with spirit, but thats not at every moment as I do have this thing called a mind that wants to disconnect at times from that receptive connection and battle its own ego.

    So in the midst of my mind and its theories and judgements of self , I found that my bed feels the safest spot. I guess its akin to the bear in the cave hibernating under the covers of warmth and curled up into dark. The bear however is a self healer and knows which direction to seek its healing plant from. I do find that although I tend to retreat when things are really heavy, its like the bear, heading inside for healing and listening and recieving what is needed to help the healing process. This inward view could mean an intuitive impulse to see someone to simply share, taking a long mediative walk in nature, eating something freshly grown in your own garden or even picking up and organic apple or carrot and savouring the clean, fresh taste.

    There are definite moments when the cave can enclose me and I think, stuff it all maybe I will become a hermit. No-one will notice if I disappear. Then my inner rebel comes out and I push myself to get out into nature, just like the bear going out of the cave to sniff out roots that will assist in the healing process. Maybe the first time I dont notice much cause my mind is busy 'mind f*cking' and even though beauty surrounds me, I am still, like a mouse going round and round in my mind within my own little battle field. But keeping at it, each time I bring myself back to my spirit being in my body and do simple things like notice the breeze on my fingertips, notice a bird tweeting in a tree close by, feel my feet touching the ground, the warmth of the sun on my back, feel the vibe from the little forest grove that feels fairylike......

    In the midst of these times. Those that are sensitive and acutely sensitive who have not noticed that much depression before are feeling it now. Like a dark wet blanket, people are feeling like they are drowning.

    The answer was, is and always will be 'Love'. The real challenge is the battles that get in the way of that. The negative self talk is a learnt pattern that many of us have absorbed. Give yourself permission ' to feel sad' or any other emotion so you can and stop the battle within.

    Love the sadness that you are journeying into see yourself as a witness observing that you are sad and letting it be. Bring nurturing to it, kindness to it, understanding to it. Remember that your sensitivity is your gift. Through that you can find your own truth that supports you. My insecurities and my vulnurablities have taught me so much. I am stronger now than when it all hit me in the late 90's but that doesnt mean I dont get bursts of the collective fragmentation, have weeks where I feel somewhat out of body, days when I feel insecure and self defeating. But each expereince teaches me more about myself and my insights and my intuition grows stronger from each journey.

    Blessings on your journey both within and without
    Odette

    Next post to come: The New Bridge version and Trainings and courses

    Wednesday, June 24, 2009

    Helping Children Find Their Way In The Dark


    As children we were taken into dreamland as our parents read us fairytales and tucked us up in bed. We were taken to a land full of adventure and challenges.

    The fairy tales were often about overcoming or surviving an experience that tested the main characters resilience.

    In Little Red Riding Hood she had to deal with the wolf pretending to be something that he is not. In Snow White she had to deal with a stepmother that was jealous of her beauty in Hansel and Gretel the children had to confront abandonment by their own parents.

    Its ironic that although fairy stories were read with delight and wonder, when a child screamed for their parent at night to save them from the boogie man under the bed or the troll in the cupboard, most parents would reply by saying ‘ see, darling there is nothing there, its just your imagination’ and parents have been known to threaten their children by saying ‘ if your naughty the boogey man will get you’. The bogeyman was common in folklore around the world and these otherworldly presences could be seen through the child’s eyes and could take any shape or form depending on the child’s fears.

    We were told as children that fairies were real and some of us even had fairy tea parties and as children we knew they were real, we didn’t just believe, we knew. We even had the tooth fairy come and bring us a gift under our pillow, something our parents supported. At Xmas eve we rushed up to bed to sleep and wondered if we would see Santa as we had been encouraged to leave food out for him and to be good otherwise there would be no presents.

    As children we were encouraged to see the ‘otherworld’ as real and a wonderful land of adventure and our imagination flourished. We connected deeply to the archetypal stories. It has been often said that children are closer to the world of spirit e.g.: like seeing fairies. As we get older that world of fantasy and imagination is thumped out of us by the so called ‘Real World’. We grow up ignoring the fear of the bogeyman in the cupboard (mine was actually under the bed, I used to take a leap and tuck my feet in tight) as we were told ‘its not real’.

    What our parents didn’t have the insight or knowledge to help us work with our fears rather than push them into the unconscious. The first vampire movie I ever saw. I remember sitting between my fathers legs and holding his hand as I watched the black and white vampire movie. He would say ‘go to bed’ and I would be afraid so I wouldn’t go. When I finally went to bed with the sheets up at my chin I fell into a dream where all I saw was Dracula’s face and his teeth poking out trying to bit me. I screamed aloud and my mother came in to reassure me that it wasn’t real and I was safe. For many years onward I was frightened of the dark and always had the sheets up to my chin. The reassurance that it wasn’t real did nothing to curb my fears as in my reality IT WAS REAL.

    Whether these experiences are seen as imagination or not, for a child whatever world they are experiencing is real and for someone to tell them its not doesn’t help to allay their fears.

    If the child was an adult or young adult they would be told that they are having hallucinations or delusions, but if it’s a young child we just call it imagination.

    Whatever the experience is ‘it feels real’. So we must treat it as such and like Little Red Riding hood or the witch in Hansel and Gretel, we need be resourceful and find out ways that we can overcome the witch, the wolf etc and the challenges they bring.

    Many years ago a daughter of my friend was having great trouble sleeping and when she finally fell into some sleep she experienced nightmares that depicted her dead grandmother coming to visit her. She was terrified and still felt the presence when she awoke. She then refused to sleep in her own bedroom and would sleep in her mother’s bed every night.

    My friend called me for support. I shared with her that it was best to teach her daughter how to communicate with what she was experiencing. I came and burnt sage in the room, played the medicine drum and asked her daughter to do this with me with strong intent. I also encouraged her to negotiate with the spirit of her grandmother and tell her that she loved her but she was being scared and asked that she didn’t come to her like that. She slept soundly from then on.

    Many children don’t know what to do with these beings that they experience and rather than telling them that its not real you can help them negotiate with what is disturbing them

    Simple questions can be asked:

    • What is your name?
    • What have you come to teach me?
    • Play around, use the imagination, and encourage your child to use their imagination to work this out.
    • Thank whatever being came to visit be it scary or no. It could just be in the wrong place…e.g. if it were a goblin it would do better in the woods in a far away land with some fairies?
    Then support your child in imagining a beautiful white light and send the being off to wherever seems best for its wellbeing with a loving heart.

    from working title 'Once upon a time'
    copyrightby Odette Nightsky 2009